It has been asked by those who are not familiar with our order of worship, “Why do you take the Lord’s Supper every week.”
Most churches take Communion every once in a while. Some very rarely.
Christ instituted two ordinances for His church, Baptism and the Lord’s Supper. Most churches are quite particular about making sure that their converts are baptized, as they should be, but for some reason neglect the Lord’s Supper as not being important.
During the last Passover meal Jesus instituted this most holy ordinance. We read in the three gospels, “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”Matt 26:26; and in Mark 14:22-24, 22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the covenant, which is poured out for many. And again in Luke 22:19-20, 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
We see in the early church, Acts 2 , that this church was a church that feared the Lord. It was a church that had one mind and one purpose, and that was to honor and exalt their risen King. We read, in vss 42-47, 42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
43 And fear came upon every soul: and many wonders and signs were done by the apostles.
44 And all that believed were together, and had all things common;
45 And sold their possessions and goods, and parted them to all men, as every man had need.
46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47 Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved.
Notice that in verse 42 they “continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers”
What could that mean other than Christ centered preaching (as opposed to man centered ideas) and in the sharing of material goods (v. 44), and the breaking of bread, (vv. 42), (The Syriac renders this "the Eucharist," or the Lord's Supper. It cannot, however, be determined whether this refers to their partaking of their ordinary food together, or to feasts of charity, or to the Lord's Supper.)
But it likely covers both the Lord's Supper in addition to a larger fellowship meals, and prayers in house meetings since at that time there were no local churches as we know them today.(vv. 42). In Vs 46 we see that “day by day,( they were) attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,
They did this on a regular basis. In fact according to the scripture on a daily basis. We take that as meaning that they church spent time together focusing on the things of God in Christ including the partaking of the Lord’s Supper. It was a church that was truly experiencing Christ.
We concern ourselves with the ordinance of the Lord’s Supper every Lord’s Day because during the Supper we commune with Christ. It is a picture of the gospel of Christ.
In the words of Our Lord, in 1 Cor 11:24-26, we read, “And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: do this in remembrance of me. In the same manner also he took the cup, and after supper He said, This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes..”
These words strongly indicated that this Holy Ordinance is not intended to be treated as a religious ritual that is pulled out of the closet every three or four months. It is an Ordinance that is to be observed on a regular basis.
In our worship service the Lord’s Supper is the dessert following the main meal, the sermon.
Jesus served the last Passover only to His disciples therefore, we strongly admonish those who are not in Christ to NOT partake of this ordinance because it is only for those who are followers of Christ.
It serves also for a time of weekly self evaluation for the believer as he comes face to face (spiritually) with the elements representing the body and the blood of our Lord.
1 Cor 11:26-30 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.
This time of self judgment is a very healthy spiritual exercise for the disciple of Christ. This weekly time of self judgment as we partake of the “body and blood” of Christ often times is a time of repentance and renewal.
In 1 Cor 11:20 Paul urges us to eat the Lord’s Supper. The word rendered supper is the same word that is rendered dine in Rev 3:20 where Jesus says, I will come in to him and dine with him and he with Me.
The word dine is the same word rendered supper.
This is a time in our service when spiritually we come face to face with the body and the blood of our living Christ.
We remember His past work as our Passover Lamb.
We remember that He was resurrected from the grave on the first day of the week and that in Him we too have resurrected life.
We remember Him as our living exalted Savior.
In the Lord’s Supper we have a picture of the Marriage Supper of the Lamb. What a feast that will be. The word Supper in (Rev 19:9) “Blessed are they which are called unto the marriage supper of the Lamb”- same term) "Lo, I am with you always, even unto the end of the world." —Matthew 28:20
In our sojourn through this life on our way to our Promised Rest, we desire to be a people who worship our God in spirit and truth. That is why our corporate worship is in an orderly and reverent spirit. We desperately need God to dwell among us in His power, not in the power of man centered teachings and church traditions or emotionally driven music or frenzied speeches. We need to experience His presence which will delight our souls and transform us into Christlikeness.
Our goal is to experience Him dwelling among us in spirit and truth.
Our true witness of Him corporately, is determined by our worship. Jesus said, “I will come and dine with you.”
We have found that the weekly observance of the LLOrd’s Supper has often been a spiritual high poin in our service therefore we treat the Lord’s Supper as a time of time of self evaluation and repentance and cleansing of spritual pride. But in addition to that it is a joy knowing that we, through faith in the perfect sacrifice of Christ, we are partakers of the body and blood of Christ and are counted among the “peculiar people of God.”
Humbly submitted,
Dale Sterzer